Indians in Japan

When I lived in Japan I used to see Indians almost every day, just about every day. They were practically everywhere, at least in Tokyo and its surrounds, where I spent most of my time: teaching English, running supermarkets, working in IT; you'd see couples or whole families strolling under parasols through wet Myoden (妙典) on the way to the recycled clothes store at Gyotoku (行徳), or jogging on the concrete banks of the Arakawa River (荒川) in Hirai (平井), or jostling along with the rest of human tide in Shinjuku (新宿) where Indian and Pakistani and Bangladeshi restaurants always did a good trade, and Indian food was popular, perennially. I probably noticed them more because I happened to live in Shinozaki in the Edogawa Ward of Tokyo, which was (and still is) renowned for being one of the centers of the Indian diaspora in Japan. There was an Indian kindergarten/preschool/elementary school/high school just down the road from my old place, near Mizue Station in South Shinozaki. There were plenty of Indians on the train, the Toei Shinjuku Line train. For some reason the Indians tended to congregate in the first carriage, it had become a local tradition. According to statistics there were 22,000 Indians living in Japan in 2010, but there actually seemed to be a lot more. That might because as a foreigner I tended to notice other foreigners easily, and Indians stuck out from the crowd just as much as I did.

Indian cricket game on the bank of the Edogawa River, facing Ichikawa City, surrounded by baseball fields.

Being a nomad myself, I am always interested to meet fellow wayfarers in strange parts of the world, and understand what motivated them to leave the safety and security of home. I also have an interest in ethnic enclaves in general, like the eccentric Ethiopian congregation on the roof of the Church of the Holy Sepulchre in Jerusalem, or the Icelandic/Scandinavian towns on the North American plains. About five years ago (late 2007) I was invited to dinner by Umesh my old Nepali friend in Koenji in west Tokyo, and in the process, I got a glimpse of just how the subcontinental community in Japan lives. Like my own neighborhood in Shinozaki, Koenji has become a magnet in recent years to guest workers and opportunists from the subcontinent: Umesh said his ageing apartment building was owned by a Pakistani. His next-door neighbor was an Indian, and the cold concrete passageway outside the house was more than tinged with the scent of curry. What proved interesting to me, as I dined with Umesh and his wife, was the education into how modern Diasporics use new technology to connect with each other and entertain themselves in their adopted countries. In short: I never used to be much of an Indian movie fan, but if I spend more time at Umesh's house in the concrete heights of Koenji, I will become one.

Myoden, a quiet suburban region near Urayasu in Chiba Prefecture, boasts a large Indian community, as well as an Indian kindergarten.

Roughly two months after, in February 2008, I returned to Koenji to see Umesh -- it was a truly brutal Sunday afternoon, wind blowing a gale and cold as hell. Things looked warmer in Koenji's PAL Arcade however, with curry shops all over the place, and the atmosphere positively screaming Little India, as the Japanese "king of subculture" Jyun Miura once observed. Umesh made some steaming food and we cracked open a few bottles of beer, ice cold of course. It was cricket season down Under, and Umesh was following the action in the India vs Australia One Day game at the SCG -- not on TV or radio or online TV, but rather watching a text feed updated delivery by delivery, over by over, over the computer. It was like watching a scoreboard -- changes in the numbers denoted action, a leg-bye here, a boundary there. About as far from high fidelity as you can imagine, but at least it was live (real time), and it was in its own way, absolutely riveting (admittedly, it was an unusually exciting match.) Umesh was barracking for the Indians, and I was barracking for the Aussies, and we were drinking big bottles of Asahi beer, and downing a range of Nepali treats. There was no picture and there was no sound, but we had the power of imagination (the world's first Virtual Reality.) In my mind's eye I see it all: the Indians rallying valiantly, in the closing overs, to reach Australia's 7/317 (they were eventually dismissed for 299.)

PAL Arcade in Koenji, the heart of Tokyo's "Little India".

We had no audio, but you didn't need ears to hear the taunts which must have belched from the stands at the Sydney Cricket Ground every time an Indian tail-enders put bat on ball, and darted up to the other end of the wicket. You could feel the tension in the air, as the old cliche goes, even this far away, in wintry Japan... the atmosphere was boiling over. At home in Australia, I could well imagine my Dad cursing at the TV and perhaps even launching the remote-con at the screen, once it dawned on him that India might have a chance of winning. But then Sharma was bowled out by Lee, and everything was golden again, Down Under. Rapturous cheers, and grinning commentators delivering their post-mortems. It was a vivid moment which proved to me that sometimes imagination outclasses technology; and the nearest memory it evoked, was listening to the action at Lords on shortwave radio, when I was about eight-years-old and living on the NSW Central Coast. Those were the days when books had better special effects, than the Hollywood recreations of them (I am thinking in particular of JRR Tolkien's The Lord of the Rings, or Baz Lurhmann's The Great Gatsby). The following night, at my singing job in Shinjuku, I related the story to my Kiwi coworker D. "It is a pity there is nowhere on the Internet you can watch the cricket live," I remarked. "But there is," D. said. "Why don't you try Sopcast? There is some Indian guy running it, feeding cable TV live on to the Net."

The Other Kampuchea

It is not too often that you discover a new country in this CROWDED OLD WORLD, especially one right beneath your nose. It is not often you learn of a new struggle in a mediascape littered with lost causes, but learn of one I have done, these past few days. Who would have thought that Ho Chi Minh City, my current home away from home away from home, is actually a new metropolis, a colony in fact, built on stolen land? Not any kind of stolen land, mind you, but the OLDEST LAND IN SOUTHEAST ASIA, according to those that know: KAMPUCHEA KROM. Once part of the Kampuchean Empire, Kampuchea Krom (henceforth called Khmer Krom) was conquered by the Nguyễn lords who marauded southwards in the late 18th Century, much at the same time that the British blustered their way into Australia. Saigon as we know it is not so much older than Sydney, which was also built on stolen land, much further to the south. Well, the Khmers lost their land, but the land did not lose its Khmers... they are still there today, speaking their own language, and cooking their own foods. I haven't seen them myself, but I am told they are there. Recipes for their meals can be seen online, at sites such as this one. They sing songs, reedy and melancholic, the womens' voices trilling. They have their own heroes, tragic and patriotic. Oknha Son Kuy seems to be the greatest hero of them all: governor of Trapeang province, he was beheaded by the Vietnamese in 1821.

Buddhist monks of Khmer Krom.

In a country already divvied up into provinces and districts, crowded into communes, sewn into strategic hamlets, it is refreshing to find alternative maps, alternative names, written in a strange, flowery script. To the Khmer Krom, Ho Chi Minh City is called Prey Nokor (ព្រៃនគរ ). Vũng Tàu is known as O-Kab (អូកាប់), while Phú Quốc is called Koh Trol. Reunificaton Hall was actually given a Cambodian name when it was built (the Norodom Palace (វិមាននរោត្តម)). Óc Eo (អូរកែវ), the former capital of the ancient state of Funan, is located in Khmer Krom. If the southern Khmers ever regain their independence, perhaps Óc Eo might be born again.

Here are some websites and weblogs on the Khmer Krom cause, and the land that they inhabit:

Khmer Krom News
Khmer Krom NGO
Phu Quoc Island
VOKK

altUniverse Me, Living in Strathfield, Shopping and Eating in Glebe

Why is it that all the good Australian food blogs are written by Asians? To be more precise, why is it that most of the food bloggers in Australia are Malays, or people from the Malay world? By the Malay world I'm referring to Malaysians, Singaporeans, Indonesians, Filipinos, etc, many of whom live, study or work in Australia these days. I don't know whether or not Malaysians invented food blogging but it is definitely a popular pastime for these people, and something they excel at. Just as everyone under the age of 50 in Reykjavik Iceland wants to be in a rock band, every young man or woman in Kuala Lumpur wants to be a food blogger... that is my observation at least! When I lived in Tokyo I was once bluntly informed by one of my housemates, an overweight Japanese gent named Matsumoto-san: "I liked traveling in Australia, but Anglo-Saxons don't understand food." I took that as a slur at the time but I can see where he was coming now -- Anglo-Saxons do indeed suck gastronomically. I think it boils down to our tepid tastes, and to our straitjacketed imagination. What constitutes Anglo-Saxon cuisine, anyway: meat and three veg, the veg boiled beyond blandness? Baked beans if you are English, Vegemite on toast if you are Australian? Hot dogs and hamburgers in North America, sausages on a braai in South Africa? Times may be changing, countries like Australia are supposed to be so cosmopolitan these days, you can even scoff sashimi in a shotglass, or eat wagyu beef on a burger! But I wonder: is this coming of age in a culinary sense, or is it just showing off how wealthy you've become? It's insulting for the sashimi to be served up in a glass, not only to the Japanese whose culture you have ransacked to spice up your workaday reality, but to the fish who donated its flesh and its life to help sustain yours! Show some respect, for God's sake. When I survey the dining scene in a city such as Sydney it seems to be more than a little nouveau riche to me, suggesting that people here have confused money with culture. Good cooking comes from the heart, not from the wallet, and I doubt that Aussies (along with Americans and Kiwis and South Africans and all the rest) will ever be as fanatical about their food as the Asians are about theirs. Young Australians would rather be football players than foodies, or food bloggers. Fair enough -- I will keep to the Asian blogosphere as I research places to go for my impending visit Downunder next month, and there are plenty of sites out there to be read. For example, on the topic of my home for a couple of months at the start of the year 2000, the Asian-Australian eat like a cow posse say: "It's hard to decide what to eat in Glebe - the area along Glebe Point road is full of delicious eateries. In fact, it's somehow like Paddington - but for hippies. This road strip is a melting pot of many cultures and races. One can see a seemingly endless myriad of people types - dreadlocked hippie girls, leather fetishists, even Asians in Louboutins. It's really an oasis in suburbia, lined with charmingly un-renovated old townhouses and fabulously dinghy second-hand shops..."

In an alternative universe I might be living in Strathfield, the gateway to western Sydney and home to a large Korean community (Australia, 2012)

I haven't been to Australia for a long time now (2.75 years, as of the end of the month), but when I am in Sydney, my way invariably leads to Glebe. Recently I have started thinking: had I not left Australia to live in Japan in 2000, what would have become of me? I probably would have tended to the west (not Western Australia, but western Sydney -- that's where I was working, and that's where the cheaper real estate is to be found.) In my Aussie altUniverse, Glebe Point Rd would probably be as far east as I would stray, as I never really liked the wankers in Bondi. I'd be living in a share house somewhere in the inner west, fighting over the bills, and for kicks I'd drink coffee at Cafe Otto or Clipper Cafe or Badde Manors, or dunk donuts at Dunkins (is that still open?), or trawl for vintage clothes and New Age trinkets at the Saturday markets. My center of gravity would probably be Strathfield Railway Station, gateway to western Sydney as well as to the Chinese/Korean communities of the north-west. In realUniverse my uncle Bill died in the year 2000 somewhere near Oxford Street, and the subsequent chain of events carried me off to Tokyo, where I still reside. I think I like the real universe better than the alternative one, folks know how to cook here and Michelin stars abound. I am pretty settled here, I have my own apartment, no need to share any longer... but sometimes in my dreams the timelines converge, and I find myself back in the altUniverse. Heading off to work at some job I don't like, or waiting for a train which never comes. I wake up, almost with a fright... and realize it was just a dream. But you never know... someday the timelines really will skip, and I could wake up to find myself living in Australia, and Tokyo will be just a dream? Could that ever happen.. well, yes, it could. Stranger things have happened at sea.

Arco Iris (Peruvian Restaurant in Gotanda)

Of all the diasporas in the world, one of the least well known is the diaspora of Japanese people to South America. As Latin America Links has recorded: "In 1899, the Japanese government was concerned with over population and began a campaign to send Japanese to different parts of the world... 790 Japanese arrived in 1899 (in Peru) to work the sugar and cotton plantations. A significant number of them were from Okinawa..." Peru was not the only New World destination for these poor Japanese settlers: many of them ended up in the agricultural sectors of Brazil and Paraguay among other countries, all of whom were desperately short of (hu)manpower. Japanese DNA entered the racial melting pot of Latin America, but was not totally dissolved; the result is that even today distinctly Japanese communities can be found all over the continent. As the Japanese tourist Kimulog wrote on a 2006 trip to Brazil: "It was Sunday when I came to Sao Paulo first. On Sunday Sao Paulo, many stalls (Yatai in Japanese) are ranging in parks and plazas. One of them, held at Liberdage, was just like Japanese Ennichi. I could find many Japanese meals such as Yakisoba-Oobanyaki-Takoyaki-... ,and many Japanese immigrants working in stalls who can speak both Portuguese and Japanese..."

Arco Iris Peruvian restaurant in Gotanda, in the Shinagawa ward of Tokyo (Japan, 2009)

Diasporas have a habit of returning home, and in recent decades hundreds of thousands of Latin Japanese have been applying for Japanese ancestry visas, and settling in the homeland. Go to any foreigner-friendly psychiatrist's clinic or travel agency, and you will find Spanish language newspapers and magazines. I have seen census figures which show that Brazilians comprise the fourth largest ethnic group in Japan (after Koreans, Chinese and of course the native Japanese!) Those Brazilians are Nisei (second generation descendants of Japanese settlers in North and South America and other parts of the world). Peruvians are also having an impact in Japan: there is a band of Peruvian musicians who regularly make the rounds of major festivals in such places as Iriya (site of the midsummer Morning Glory festival). There is a girl who works for my boss's English school named T. who comes from Peru and looks Peruvian, although her visa says she is ethnic Japanese. My boss calls her a Nisei Japanese although she is probably not second generation at all, but third. Anyway, she wanted to introduce us to the delights of Peruvian food, which is how this adventure began.

Thick slices of potato topped with egg and a winning cream, at Arco Iris (Japan, 2009)

Since the loss of my principle Tokyo food sponsor Sasaki-san due to family illness, I have been confined to eating konbini cuisine, or dining in the occasional famiri resutoran, or if I have been really desperate, cooking for myself. Now I must state here that eating convenience store meals in Japan is not the full culinary disaster that it sounds: Japanese convenience store meals are no doubt the best in the world, as my Bankstown food critic Oscar told me on a subway ride home recently (Toei Shinjuku Line, Shinjuku to Bakuroyokoyama.) Oscar said he had visited a Japanese prepared meal factory himself and reported that each meal was handmade, with stringent quality controls. Every product had its own focus group. There are usually no focus groups overseeing my home cooking but it nonetheless pleases me, although I can only basically cook a handful of dishes (that could change when I move to Vietnam.) But anyway, since the loss of my principle Tokyo Food sponsor, I have been forced to turn towards... my principal. Hiroshi Kobayashi, of Kidea Eigo Akademii. Lately he has developed a penchant for taking his staff out for dinner or lunch, and then picking up the tab. Tonight's outing was ostensibly a dual birthday celebration for two of the staff, but I suspect the real reason is that Hiroshi wanted to try some Peruvian food. (As T. had assured us, Peruvian food is much loved all over South America.) The place was the Arco Iris Restaurant near Gotanda Station. Arcoiris apparently means "rainbow" in Spanish, and the name seems fitting for the rainbow colored Japan which is slowly in the making. We took our seats, ordered some drinks, and one by one the dishes were brought out for us. Fittingly enough, potato seemed to be a major ingredient here. Boiled potato, fried potato... there was even a dish which just like fried potato and tasted just like fried potato, but wasn't potato. The first dish was T.'s favorite: circular chunks of potato topped with egg in a creamy sauce. It might have looked bland, but it was the sauce what made it. As a matter of fact, it seemed to be the sauce what made it for all of the dishes that were to follow. I drank my Peruvian beers, and conversed with the lovely blonde V., from Moscow. R. from London ordered a Moscow Mule by mistake, and passed it on to me. I'll drink anything, so I took it! There was a lot of conversation flying around the table in English, Japanese, Russian and Spanish. Presently the second dish of the evening appeared: kebabs of meat (T. claimed they were skewered cows' heart), smelling like a million dollars. I had a beer in my hand, and ¥1680 in small change to my name. Luckily Hiroshi was picking up the tab for tonight!

Skewered cows' hearts, or so I was led to believe, laid atop a soft potato bed (Japan, 2009)

Chomp your way through all of those skewered hearts (which apparently are called anticucho in Spanish) and this is what you find: a veritable bed of juicy soft potatoes. Did I mention that there are hundreds of varieties of potatoes growing in Peru, in all manner of sizes and colors and personalities? In fact, some consider that Peru was the home of the potato, the source, the origin. Once again, as with the earlier dish, it was the sauce which made the anticucho great, it was the sauce which made it happen. I could be wrong but it seemed to me that there was some homeland Japanese influence to all this food, a Japanese taste -- let's call it aji. The way Peruvians talk about the word aji (which to them means "spice"), it makes me think that they imported it from Japan (where it means "taste"). I could be wrong in this, and I probably am. But it got me thinking.

The bed of beautiful potatoes lies exposed, beneath the skewered hearts (Japan, 2009) 

Moving away from the offal and potato theme, here is some seafood (Peru is famous for its fish, which they apparently prepare imaginatively):

Fish dish with salad, at the Arco Iris restaurant, near Gotanda station (Japan, 2009)

This critter here is an octopus salad:

This octopus salad ought to appeal to the Japanese palate (Japan, 2009)

Arco Iris is on the 2nd floor of the Motomiya Building (本宮ビル２Ｆ) at 1-15-5 Gotanda, Shinagawa Ward, Tokyo -- the phone number is (03) 3449 6629. A typical dining experience costs about ¥1500 per person, if you don't have a sponsor or principal to support you!

Food, Fashion and Fetish in Newtown, the Swinging Soul of Sydney

Every major city in the world has a neighborhood where all of the local personality and lifeforce gets channeled, concentrated laser beam style, then finally ignited into a sun which is singular and eccentric, but also radiantly representative of the metropolitan ethos as a whole. Some cities, of course, have more than one such neighborhood -- in Tokyo there are for example at least two places where the Japanness of Japan gets pushed to its logical extreme, and beyond: one is the anime antnest of Akihabara, the other the Cosplay chickland of Harajuku, by Yoyogi Park. Some cities (eg, Reykjavik, Copenhagen, Amsterdam) are so far ahead of the times it is hard to find a precinct inside them which isn't progressive or kooky cool. Sydney, the capital of the south Pacific, is endowed with only one world-class Bohemia (in my opinion), but it is a brilliant Bohemia nonetheless. The place is called Newtown, and it was recently dubbed "Sydney's most creatively well endowed suburb" by the counterculture Sydney City Hub newspaper. For as long as I can remember, it has long been one of the food, fashion and fetish focal points of the city. The amazing thing is, Newtown is not reflected on any tourist/traveler radars, as far as I can see. Then again, the places which fly under the radar are usually the best places to explore, so perhaps it is fitting that Newtown remains a dark star, known only to the locals. If your aim is to get a feel for the gritty reality of modern Australian life, don't go to Darling Harbour or the Opera House, those places don't live. Newtown is the place to visit, it has a soul, and epitomizes the Australian personality! It won't disappoint you, I promise. I'll stake my reputation on that. Unlike other famous parts of Sydney (for example Bondi Beach), the ocean exerts little influence here. Instead, as in Melbourne, people turn to the streets for their entertainment. Restaurants, shops and pubs are the principal methods of diversion. You can shop for vintage clothes, or see a hard rock band, or have hot wax poured on your nipples at an S&M haunt. All the bands in Australia have names starting with the article "the", it has become something of a cliché. I've never really understood why.

Nonetheless: one thing you have got to keep in mind is that while Newtown is by far the most Bohemian district of Sydney, it is different from Bohemian communities elsewhere in the world. This is Australia after all, and the Australian personality still shines through -- perhaps even more blindingly than out in the Burbs. Along with Darwin, this is one of the last surviving outposts of the classic Aussie larrikin. Instead of openly rebelling against the basic Australian personality, as you might expect, Newtown folks caricature it, camp it up, and basically push that personality to its logical extreme, in the process transcending it. Take the issue of fashion, for example. Australians have always been decidedly daggy dressers, and many honestly don't give a damn how they look ("it is fashionable not to be fashionable," my mate Garnet Mae once complained). In rebelling against this, you might expect the subcultures of the inner-city to go the other way, and embrace European style haute couture, to prove they have more taste than the slobs out in the suburbs. That is indeed what happens, in some quarters (like Surry Hills). The Bohemians of Newtown, however, prefer the natural look -- sans shirt, bare feet, the potency of body odor. Whatever gets you closer to Mother Earth, that's what they go for. Now in an already laid-back society, one might think this is a strange way for a supposedly contrarian subculture to express its sartorial instincts. Like the anime addicts of Akihabara, like the Cosplay chicks of Harajuku, the Newtownians knows that the really contrarian way to rebel is not to oppose diametrically, but to mimic to the point of excess. Not just to ridicule, but to take ownership of the dominant culture, and live it the way it was supposed to be lived, before it got corrupted by The Man. Like the urban tribes of Tokyo, the Bohemians of Newtown know this is how you win the culture wars, this is how the real jihad should be waged. Once you stop attacking the dominant culture and start appropriating it, with a gleam in your eye which suggests you were never against it to begin with, the rules of the game are abruptly changed. You cease being silly freaks on the margins, bereft of influence and power, and recast yourselves as true disciples, the Guardians of the Way. Your way is not the alternative but in fact the Only Way: the Tokyo way, the Japanese way, the Australian way, whatever the paradigm that you are seeking to overthrow. In short, you subvert the system from within, by becoming the system, wearing it like an old coat. Or a pair of faded board shorts, if you happen to live in Newtown.

"I have a dream": Martin Luther King tribute in Newtown (Australia, 2007)

Earlier this month I was down in Sydney for a few days, catching up with old friends, and staying with the aforementioned Garnet Mae, slumlord and director of such no-budget movies as Meat Pie (the one in which a guy with a penchant for kitchen appliances goes too far, loses his organ, and requires an urgent transplant!) I used to run with Garnet back in our uni days, and he introduced me to a lot of Sydney's prized jewels, Newtown among them. This was impressive, as we went to university at Bathurst, 200 kilometers to the west. We had plenty of breaks, however, and I used to enjoy cruising around Sydney with Garnet and his crew on spare weekends, sneaking into concerts, jumping the back fence into raves and festivals, getting into general mischief. One weekend we traveled all the way from Bathurst to Newtown to visit The Kastle, which was becoming infamous back then. I don't know why they called it The Kastle. The Dungeon would have been more apt a name. Sinister looking entrance -- just an anonymous door on a graffiti-splattered backstreet. Kind of looked like an abandoned warehouse. Enter inside and suddenly it was warm and there were tonnes of guys with thick mustaches wearing black leather, dark techno on the decks (this being the early 1990s!), and girls in latex and fishnet stockings. I was expecting it to be a nightclub, but it was more a theater... a theater of cruelty to be precise. Name your vice, it was here: bondage, submission, punishment, BDSM. We were there with our Bathurst bro Stu Ridley and his girlfriend Fiona, and possibly our flatmate Katja, who had accompanied us on the long ride in the car, over the mountains. We were there mostly out of curiosity, but I suspected Stu might have had more questionable motivations. He seemed to be in too much of a hurry to get his shirt off out on the dancefloor, waving his hands in the air, sweat flying out from his orange hair. From time to time the music stopped and a little performance was put on by the staff, a tableau in our midst: there was a shirtless man strapped to a rack as a Dominatrix flexed her whip, waving its strands over his nostrils menacingly, or possibly a guy and two girls engaged in a threeway kiss. It might have been a freak show for Fiona, for Katja, and for Garnet and I, but Stu seemed to be taking an earnest interest in proceedings. He was getting into it a little too much, methought. Suddenly I realized: wasn't it his idea that we came here tonight? Somewhere in the early hours, quite a few drinks later, the music paused one last time and the curtains rose on the final act: a spot of candle wax play. This time around, they put out a call for volunteers. I dug myself back into the crowd ever so slightly, concerned someone might nominate me for the role. I needn't have worried; standing next to me, Stu stuck his hand up, and submitted gleefully for the ordeal. They strapped him up to the rig, handcuffed him, and fitted him with a blindfold. The crowd was going nuts, gay couples nodding their approval, Fiona looking a little embarrassed (or was that pride in her eyes?) A domme stepped forward, and with a theatrical flourish commenced dripping hot wax all over Stu's chest. He grimaced in pain, but there was still a smile on his lips. Where did that come from? I wondered. Who was that for? Looking back on it all, it seems obvious this moment marked a turning point in his life. The beginning of his descent, in fact. If only I could have predicted it at the time!

That was 1993, 14 years ago. I don't know if the Kastle is still around, or what Stu Ridley is doing these days. I'm walking on King Street, the spine of Newtown, whiling away some hours while Garnet is at work, hustling customers on the phone. It's a grey day; the sun is struggling to break through the clouds. At 305 King Street, I stop to admire an iconic piece of street art: the Martin Luther King mural painted by the anarchistic Unmitigated Audacity Productions in the early 1990s. Not quite Banksy, but it is as good as it gets in Sydney. I don't know if the Gothic typeface is appropriate, but it would probably make for a good tattoo. It's about lunch time, and I am feeling peckish. There is certainly no shortage of culinary choices in this vicinity, with Thai eateries, Turkish pide joints, and even an African restaurant all within spitting range. I am actually hankering for Bondi-style Portuguese chicken, which I find at Oporto, on the adjacent Enmore Road, the other side of the railway tracks. I know it's fast food, but I don't care. It's soul food to me, and you can't find anything like it in Japan. I eat a burger and chips, as the wind blows garbage around in a nearby parking lot, and diners watch sport on an in-restaurant TV. I would love to sit and chill, but I have things to do. Hunger satiated, I return to King Street, to take a walk on the wild side.

One of Sydney's entertainment icons, the Sandringham Hotel, at 387 King Street (Australia, 2007)

Newtown is packed with entertainment venues, among them the Bank Hotel, the Coopers Arms Hotel (221 King Street), the Enmore Theatre (52 Enmore Road), the Dendy Cinema, and the Sandringham Hotel (387 King Street). If you want find out what is happening in Newtown, click the Newtown Precinct Page for details. In a newspaper article quoted on the page, Pam Walker writes:

Newtown has long been home to large numbers of visual artists and writers. In the 80s it was the hub of independent music with many a band paying its dues in pubs like the Sandringham. 

Now the area has become the cradle for the performing arts, actively nurturing young playrights, actors and dancers. So exactly what is about Newtown that attracts the creatively endowed? 

The Enmore Theatre's Greg Khoury says that the suburb's artistic leanings go back a long way. In fact, Newtown has thrived since its inception as an artistic outpost to Sydney in the late 19th Century. 

It is too early in the day for a drink, so I walk on, past the pubs. Me being me, I decide to check out the herbal shops. I'm looking for a legal way to get stoned. It's been so long, and I always associate Sydney with smoking a bong. I go inside one business, and locate a pack of dubious goodies called "Tribal Trance", or something similar. The proprietor assures me it will do the trick, but I am not convinced. These synthetic marijuana products are always rubbish, in my experience. Still, I have money in my wallet from my new job in Japan, so I figure it should be worth a try! I buy a bag for AUS$20. And I think to myself: Why is everything in Australia so expensive these days?

U-Turn Recycled Fashion, at 2 Enmore Road, Newtown (Australia, 2007)

Along with herbal shops and their New Age cousins, there are plenty of fashion retailers in Newtown. Suitably enough, many of them specialize in the vintage/recycled/classic end of the market. As I discussed above: appropriate the dominant paradigm, and wear it like an old recycled frock. That's how the game should be played! Some of the boutiques to be found include Kita Vintage Clothing (Shop 2503 King Street), and the local outlet of U-Turn Recycled Fashion (2 Enmore Road).

Exclusive Vintage Clothing, at 383 King Street, Newtown (Australia, 2007)

Just a U-turn around the corner from U-Turn, back on King Street, sits one of the landmarks of the Sydney vintage clothing scene: Exclusive Vintage Clothing (383 King Street). As the Sydney Morning Herald newspaper reported in 2004: 

Sydney's hunger for vintage and secondhand clothes has fuelled a 15 per cent profit surge for the Salvation Army's retail stores in the last 12 months. 

The workers hit the clearing house floor, sorting the hundreds of thousands of tonnes of clothing that arrive each year. 

The best clothes are sent to the Salvation Army's inner city stores - in Darlinghurst, Glebe and Bondi Junction - where prices and turnover are higher.

Meanwhile each morning, between 20 and 30 wholesale buyers wait for up to an hour outside the Salvation Army's Minchinbury and St Peters factories. They buy damaged or stained clothes which are then cleaned up and sold at marked-up prices at the Paddington, Glebe and Bondi markets or in commercial second-hand stores in Surry Hills and Newtown...

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Painting the Bridge

Little India (Kuala Lumpur, Malaysia)

Kuala Lumpur is unusual in that as well as having a large and flamboyant Chinatown, it is also blessed with a bustling Little India neighborhood to complement it. The only other city in the world that I think of which has both a Chinatown and a Little India is Singapore, an hour's flight south of KL. But while Singapore's Little India neighborhood, based around Rowell Street, has become gentrified in recent years, KL's Little India remains rugged and raw. It has an edge, and that's what gives it a charm. I won't say it's dangerous, but it's definitely edgy. It is also home to some of the finest dining experiences to be had in Malaysia, some of the most memorable odors, and plenty of shops. If you want to feel what India (particularly south India) is like but you don't have the courage to go there, visit Kuala Lumpur instead. And if you are an Indian tourist holidaying in Malaysia, it is almost compulsory for you to visit Little India KL. For Indians and non-Indians, Malaysians and non-Malaysians, the place has interest and allure by the bucketload.

Before going on too much further, there is a contradiction which needs to be addressed: what exactly is Little India? and where is it? According to Adrian Logan, over the years both the Masjid India/Lebuh Ampang area and Brickfields have vied to hold the title of Little India. While Brickfields is traditionally associated with the local Indian population (and has the most personality, in my opinion), the Masjid India/Lebuh Ampang area is in the heart of Kuala Lumpur's city centre (and is thus convenient for tourists.) Both areas are a hive of activity during the traditional Hindu celebrations like Deepavali. Many argue that Brickfields should be given the honour to become "Little India", a fact acknowledged by City Hall, which intends to recognize the Masjid India/Lebuh Ampang precinct as a "Malay Street" instead. One Malaysian I encountered online, szehoong, explained it this way: "KL had 2 Little Indias. One is the area around Masjid India which is more of a fusion but then again the area next to it is purely Indian and not Indian Muslims which Masjid India is ;) Brickfields is the closest we could get to the actual Little India. The problem is that Jalan Travers is kinda wide and it separates the place into 2! :(."

Another Malaysian, Argory, argues that there in fact three Little India's in KL! "And if you can't choose either," Argory says, "it's good to know that they're all connected by train. The three Little India's are:

"1. Masjid India -- Lebuh Ampang (Masjid Jamek LRT).

"2. Brickfields (KL Sentral LRT, KTM Komuter and Monorail).

"3. Klang (Klang Station KTM Komuter). The little India in Klang is about 5 minutes walk from Klang Station, so it's quite convenient if you prefer not do drive la. ;)"

But wherever Little India is (and perhaps it is deep down just a state of mind, wherever you wish to find it), one thing is sure: Brickfields is a well cool place, kind of like a desolate industrial town from the North of England in the 1800s, dropped into the middle of the jungle. I once spent a pleasant half an hour or so trudging around a temple I found on the side of the rail line (see here.) This was my dream of the perfect South Asian experience, and one fellow visitor to Brickfields, writing on her blog, apparently felt the same: "Last night, I dreamt that I was in India. My hotel room was facing this massive Hindu temple - gods and goddess in elaborate poses and colours. Looking down, I could watch the busy streetlife: the loud vendors, rushing passer-bys, the congested traffic, the noise, the smells - all were vivid. I wanted to take a couple of photos of the people but whenever I raised the camera up, I was met with angry stares.

Indian deity, as seen in Chinatown Kuala Lumpur, near where I was staying (Malaysia, 2005)

"I think my dream was influenced by the fact that I am currently staying in Brickfields for the weekend. There is a very significant proportion of Indians living here that it's become a stereotype - "you're Indian? Do you live in Brickfields?". For the Indian food lover, it's a delight although I must say that Indian food in KL so far have disappointed me."

Talking of the angry stares -- I must add that I when I spent 30 minutes traipsing through the aforementioned Brickfields Tamil temple, taking loads of photos, I did receive the odd angry glance and grimace. Perhaps Brickfields is not the best place to take happy snaps of folks. I had much more luck taking street photos in Mumbai in India proper, but that's another story.

Anyway, Little India as it is traditionally known, expands around Jalan Masjid India, its heady and hedonic heart. It basically covers the area between Jalan Bunus and Jalan Tuanku Abdul Rahman. One of the oldest streets in the city, Jalan Masjid India takes its name from a mosque (masjid) built in 1870. At the time tin mining was booming in Malaysia, and Indian Muslims were swarming to the region for work. Over time, they built up a community around the India Mosque.

Today, the atmosphere is still swarming. If you visit, expect to find plenty of shops selling saris, Indian silver tableware, perfumed oils, sandalwood oil, and so on, and on. Since the majority of the products on sale here are imported from India, the smells and sights are pretty much what you would expect to find in Chennai, although the air is cleaner and the traffic regulations more strictly enforced than they are in Tamil Nadu. And they don't have five foot ways in India, but they are everywhere in Kuala Lumpur. If you want to get your fortune read you can get your fortune read. Indian palmistry is a big deal here, just as it is in Singapore. I once sought the advice of an Indian palmist in Little India Singapore, and some of his predictions have already come true. He told me that I would have two wives, and one of them would always berate me, always shout at me... but would love me very much. She has already come into my life -- the prediction has been fulfilled, and that is why I respect Indian palmistry.

Tamil skyline, Brickfields (Malaysia, 2005)

A name often says so much about the history or origin of a place; Kuala Lumpur for example means "Muddy Estuary", and you can still see the mud in the Klang River today. How do you think Brickfields got its name? Yes, that's right -- they used to grow bricks there! Seriously. Old-time Brickfields' resident Kaulsalya said: "The area was the centre for brick making in the early days when the whole area was a clay pit with cows grazing everywhere. Brickfields produced the best bricks as good quality bricks is made from clay."

For those interested in spirituality and a higher meaning to life, you might just find your salvation in Brickfields. One of the streets here, Jalan Berhala, must rank as one of the great centers of Eastern religion. On Jalan Berhala you will find the Buddhist Maha Vihara Temple, the Arulmegu Sree Veera Hanuman Temple, the Sri Sakthi Vinayagar Temple, the Lutheran Church and the Three Teachings Chinese Temple. For an excellent and photo essay about the Maha Vihara Temple, click here. The temple is located at 123 Jalan Berhala (phone: (03) 2273 0150, email: bmvhara@po.jaring.my.)

At nearby 2 Jalan Chan Ah Thong in Brickfields can be found a Buddhist institution called WAVE -- that's short for the Wisdom Audio Visual Exchange. WAVE has an extensive catalog of Dhamma books for free distribution, with titles by such authors as Ajaan Lee, Ajaan Chah, Mahasi Sayadaw, and many others. If you want to get in contact with them or see what they do, phone them on (03) 2274 9509 or email them at hockchai@tm.net.my.

One of the great shopping institutions in Malaysia is the ubiqitious pasar malam, or night market. Naturally, there is one in Brickfields which you ought to check out if you have the chance. Usually held once a week, the pasar malam starts at about 6pm and goes right up till 11pm. This is the archetypal Asian bazaar, dominated by incredible bustle, vibrant sights and tons of interlocking scents and smells. Basically what happens is this: little vans and trucks pull up along a designated street, unload their wares and spread them across several makeshift tables. That is it. You want something on the cheap? You'll find it here, from groceries, clothing, toys, food, accessories, CDs, household items to the latest fads. Naturally, bargaining is mandatory, if you want to get the best value for your precious ringgit.

Holy pantheon, in Little India, Kuala Lumpur (Malaysia, 2005)

Virtual Malaysia reports: "One of the best reasons to come here would be to savour the various Indian snacks, such as vadai, stringhoppers and appum, all freshly made on the spot. There's even a Punjabi food stall with authentic, freshly made chappati, prata and sweetmeats. Not everything at this night market is Indian, though. You can still get your Malay and Chinese food fix with delicious char kueh teow, yong tau foo, tau foo far, lol-lok and nasi lemak.

For a detailed account of the Indian dining possibilities in Kuala Lumpur, click here. There are Indian eateries scattered across Kuala Lumpur, but here we are concentrating on the Indian restaurants in Little India. And the selection is:

Restoran Gopala: 59 Jalan Thambypillai, Brickfields.
This is a Hare Krishna joint in the heart of Brickfields. The cooking rules are so strict here, no onion nor garlic is allowed. And while there may be items called sambal fish, mutton masala and spicy stir-fried chicken on the menu, there is no actual meat anywhere on the plate. That's right, it's all soy. This eatery is located at Jalan Thambypillai, which is one row behind the Post Office in Jalan Tun Sambanthan.
Open daily from 7am to 1am.

Vidya Curry House: Brickfields.
This place serves any number of authentic Indian dishes including chicken, mutton, vegetable and fish biryanis. You can also dine on chicken 65, chilly chicken, black pepper chicken, black pepper fish, cauliflower Manchurian, deep-fried chicken and fish, squid masala, prawn and egg sambal, omelette, fish head curry, chicken curry and mutton curry, and so on, and on.
Lunch and dinners range from about RM4.50 to RM8 per person.